Setting Ourselves Up for Success

From Midnight Freemasons – Original Post

by Midnight Freemason Contributor
Bro. Randy Sanders

The other day I was reminded to play chess, not checkers.  I heard and used that saying myself, so it came as a shock to hear them used back at me!  Was I not following my own advice?  Did I fail to pick up on whatever opportunity arose from my activities? 

Freemasonry teaches the subtlety of self-realization by way of self-improvement.  In a perfect world I would stop there and just meditate on that above sentence for a couple of weeks.  Unfortunately, who has time to meditate just on that?  Right?  I challenge myself and all who read this to change perception and make this a priority.  Self-realization comes by way of self-improvement.  Success in the future comes by way of developing ourselves now. 

Proper planning, the discipline of defining goals, and maintaining a personal ritual remain very powerful tools in our personal toolkit.  If ritual itself is so important to Freemasons, why do we take it for granted?  There isn’t a question of whether or not there will be ritual, the more accurate question becomes which ritual should we open and close lodge with tonight?  Readers might recognize that some jurisdictions have optional passages of ritual that aren’t required all the time.  We plan ahead for that opening and closing of the lodge, we plan ahead to prepare ourselves mentally to enter a sacred space, and we plan ahead to actively participate even if we sit on the sidelines. 

Proper planning might sound like a lofty goal for someone who tends toward spontaneity, and for some this is a challenge.  I like to use the analogy of the NFL draft in such instances.  If we boil it down to simple terms, we find three pros and three cons to any draftee or in this case any situation.  We write down three pros and write down three cons, then we walk away for a while.  Maybe we move on to another task to return to this planning or decision at a later time.  We find that writing down the pros and cons gives us a chance at an enhanced perspective, and often the decision becomes obvious. 

My version of the NFL draft doesn’t begin to cover the depth of management training, short and long term planning, leadership development, and other such teachings, yet it serves me well for decisions that might have an emotional attachment.  I may want to choose one path, but the perspective of writing down the top three pros and cons for that decision gives me clarity toward which path is best at that time.  This simple mind game of writing down the pros and cons sets me up for later success in making the optimal choice while giving me perspective and time to consider my options.  It allows me to play chess, not checkers, in taking time to visualize my future moves. 

Longer term planning becomes a game of fill in the blanks after we define a timeline or similar parameter.  I know that when a project gets a green light to proceed, that I need a plan in place to make it successful.  I know I need a goal, and maybe I can subdivide that goal.  If the Junior Deacon wants to have a competition Lodge Bowling League for example, the current Worshipful Master would be wise to schedule a few social nights at the local bowling alley.  The current Senior Warden would be wise to plan to set into motion regular bowling practice sessions during his term as Worshipful Master.  Now the Junior Warden implements his plans based on the success set up by the senior officers.  The Junior Warden’s dream of a competition bowling league has a much better chance of success when the plan is created and executed than just springing it on the Brethren after the Junior Warden advances to the Master’s chair in the East. 

The above is a simplistic example.  If your lodge wants to be successful in an event, having people show up and stand around is useless.  Having people show up over time to implement an incremental plan leading into a longer-term goal suddenly sounds more productive.  Well, it does to me anyway.

~RS

Randy and his wife Elyana live near St. Louis, Missouri, USA. Randy earned a bachelor’s Degree in Chemistry with an emphasis in Biochemistry, and he works in Telecom IT management. He volunteers as a professional and personal mentor, NRA certified Chief Range Safety Officer, and enjoys competitive tactical pistol, rifle, and shotgun. He has 30-plus years of teaching Wing Chun Kung Fu, Chi Kung, and healing arts. Randy served as a Logistics Section Chief on two different United States federal Disaster Medical Assistance Teams over a 12-year span. Randy is a 32nd-degree KCCH and Knight Templar. His Masonic bio includes past Lodge Education Officer for two symbolic lodges, Founder of the Wentzville Lodge Book Club, member of the Grand Lodge of Missouri Education Committee, Sovereign Master of the E. F. Coonrod AMD Council No. 493, Co-Librarian of the Scottish Rite Valley of St. Louis, Clerk for the Academy of Reflection through the Valley of Guthrie, and a Facilitator for the Masonic Legacy Society. Randy is a founding administrator for Refracted Light, a full contributor to Midnight Freemasons, and an international presenter on esoteric topics. Randy hosts an open ongoing weekly Masonic virtual Happy Hour on Friday evenings. Randy is an accomplished home chef, a certified barbecue judge, raises Great Pyrenees dogs, and enjoys travel and philosophy.

Extending the Twenty-Four Inch Gauge

From Midnight Freemasons – Original Post

by Midnight Freemason Guest Contributor
Bro. Erik M. Geehern

As I write this it has been approximately twenty-four hours since I sat in the East for the very first time. Yesterday I had the honor of conferring the Entered Apprentice degree on two new Brothers of our Lodge. This was our Lodge’s first EA degree since June of 2021, and the first degree ever in our new building.

My usual vocation is in restaurant consulting and sales, and I work six days a week consistently. Saturday is my only day off, which is why I scheduled the degree for that day. It led to better attendance and as many of our Brothers are older, they do not want to be getting home super late on a Monday night, which is our usual meeting day.

As Junior Warden it was also my responsibility to provide the meal for this degree. Since this was a Summoned Communication on a Saturday afternoon, I decided we would have a nice brunch prior to the degree. The menu consisted of a few different egg dishes, scones, a few different baked French toast dishes, sausage gravy and biscuits, potatoes, and yogurt and fruit parfaits. Of course, when I decided on the menu, I was not considering my wife would be away and unable to assist in getting everything together, but luckily my sixteen-year-old son was able to help me the morning of.

With his assistance I was able to pull everything together in time, get to the Lodge and set up before the majority of people came in hungry, and finish my personal preparations to get ready for the Degree itself. The meal was very well received, and I received many compliments from the Brethren in attendance.

A normal stated meeting of our Lodge sees attendance of between eight to twelve Brothers on average. I was thrilled to see that about twenty-five Brothers attended the degree, many from neighboring Lodges. This was the first time in our new Lodge room that all the chairs had bodies in them, even in the North and it was fantastic to see. I think it is such an amazing thing when so many like-minded people come together in a common purpose, in this instance the initiation of two worthy men into our Fraternity.

Overall, the day was fantastic, and ranks as one of the single best events of my Masonic journey. Sure, there were a few hiccups, a missed line here or there, but nothing that could have potentially detracted from the experience of initiation for our two new Brothers, and that is all that really mattered.

One thing that really stood out to me was how many Brothers approached me to say how they didn’t know how I had time to get everything done with my busy work schedule. Not trying to be braggadocious, but I hear this so often, whether in regards to educational pieces I put together, creating our quarterly newsletter, or preparing our meeting meals. It really comes down to one simple thing, if something is truly important to you, it is easy to find the time.

Johann Wolfgang von Goethe said “One always has time enough, if one will apply it well.” I have certainly found that to be true. Prior to becoming a Mason, I was working like a dog. Seventy plus hour weeks, lots of travel, not enough family time, most of us have been in that rut before. Since then, I have really taken the lessons of our working tools to heart, especially that of the twenty-four inch gauge. Now, I am not saying I divide my time the way we are taught, rather it is understanding the concept of finding balance. After all, all work and no play makes Jack a dull boy.

While I was internalizing our lessons, I started to discover a lot about myself. While I have always been a voracious reader, I also watched a lot of television to “wind down” at night. It’s amazing how fast a few hours go by when binge watching The Office or Vikings. I started to limit that time and use the reminder for things that I could feel satisfied after completed. Researching some topic of interest, spending more time with my wife and children, studying our ritual, or reaching out to a Brother. I started putting limits on my work as well, closing the laptop and leaving the office, setting away from office messages on my email on days off, responding to texts with I’ll call you back tomorrow morning. What began to happen was essentially I found hours more every day I could put to better use.

Sometimes I still wish there were more hours in the day, but by getting rid of some of the superfluous items in our lives and focusing on what is really important, we can all extend our twenty-four inch gauge just a bit. Spend more quality time with the people in our lives that matter and participate in activities that feed our minds and our souls.


~EG



Erik M. Geehern is currently Junior Warden of Goshen Masonic Lodge #365 in Goshen, NY under the Grand Lodge of New York. He was raised to the sublime degree of Master Mason in October of 2019 and since then has served as Assistant Secretary, Mentor, and Charitable Committee member and chairman. He writes and curates a newsletter for his Lodge quarterly which disseminates education, history, and esoterics. He is also a member of the Grand College of Rites and the Kansas Lodge of Research. He works in restaurant operations & consulting, and when not engaged in his usual vocation, or laboring in the Craft, he loves spending time with his wife and two children.

The Bittersweet Lessons of the Hourglass

From Midnight Freemasons – Original Post

by Midnight Freemason Contributor
Phillip Welshans


There is an old story that is thought to have originated with Sufi poets such as Rumi, and which was passed down to western readers via translations of The Rubaiyat of Omar Khayyam that tells of a king in an Eastern kingdom long ago who offered a great reward if someone could tell him a piece of wisdom that would endure in good times and bad. There are various versions of this story but they all center around this king and his search for enduring wisdom. Eventually he asks a man known for wisdom to go and think about this request and if he could provide the monarch with a great piece of erudition, he would be greatly rewarded. 

The man goes off and sometime later returns to the court to present the king with his insight. The traditional version of this story states he handed the king a small box and when it was opened, it revealed a small ring with an inscription around the outer band. The king was perplexed and asked, incredulously, “Is this it?”. The man nodded and said, “Put the ring on your finger and read the inscription.”

The king did so, reading out, “This too shall pass.”

The man said, “Wear this ring always and read the inscription frequently. Thus in times of great fortune and great sadness, you will always be reminded that those times are fleeting, and that this too shall pass.”

The king was much impressed with the man’s wisdom that would endure throughout life, and gave him his reward. 

This story has lasted throughout thousands of years of human history and has been referenced by many great thinkers and speakers. Abraham Lincoln told this story in a speech at the Wisconsin State Fair prior to being elected President of the United States. The subject matter was supposed to be agriculture, a topic worthy of most state fairs, but Lincoln took a less direct route in his speech. He used the story to illustrate the impermanence of life, in this case, for farmers who might enjoy a bumper harvest one year and drought or disease the next. In either case, those times do not last forever, and remembering that can provide chastity in the good times and comfort in the bad. 

For us as Masons, this story’s moral is encapsulated in the symbol of the hourglass from the Master Mason lecture. As an emblem if human life, we can easily see “how swiftly the sands run, and how quickly our lives are coming to a close!” While in the present, we may be tempted to think the current hard times we endure or great fortune we enjoy will last forever, the hourglass tells us this is only an illusion, similar to how the sands in the hourglass pass almost imperceptibly through the machine. A day may seem like it lasts forever, but time marches on and in the end, proves that everything is temporary. 

I was recently reminded of this when my daughter turned 4. We held her birthday party on a recent Saturday afternoon. We’d decided to make it a blow-out because her first three birthdays were subdued due to the pandemic. We invited friends in the morning/afternoon and scheduled a nice dinner with family in the evening. At one point that afternoon we had 26 toddlers and their parents on our front lawn eating pizza and cupcakes, getting their faces painted (the kids, not the parents!), bouncing off each other like colliding asteroids in the bouncy house we rented, and going crazy when the pony we booked showed up dressed up like a unicorn. She’d chosen a Frozen-themed party and we have a photo of her on the unicorn dressed like Elsa, face painted, barefooted from the bouncy house. That evening we had family over to our home for a nice dinner and cake and ice cream for dessert. 

The weekend was a blur of frantic preparations, running to Party City (multiple times), picking up food, setting up games and praying the torrential rain of Friday would end by Saturday (it did). The party itself was chaos with all the kids, and I felt like it was both the longest and shortest two hours of my life. But that night after we had dinner and gathered around the birthday girl to sing “Happy Birthday” to her, I think on a subconscious level the lesson of the hourglass, and the story of the king, reached me. Life is impermanent, and she will never have another 4th birthday party again. The craziness and magic of that day will be remembered for a long time, but will never come around again. The stress of the days leading up to the party, the chaos of the party itself, and the joy of seeing her surrounded by her family who had come just to see and celebrate with her, is all temporary. Those moments, good and bad, slip away almost imperceptibly, and yet, we are surprised to find that in the short space of an hour, they’re all exhausted. 

It is a bittersweet lesson we take from the hourglass in the lecture. Life is full of good and bad, but none of it lasts forever. So, we should seek to enjoy the former while it’s here, and buckle down under the latter while it persists. For this too, we know, shall pass.

~PW

Phillip Welshans is Senior Warden of Palestine Lodge #189 in Catonsville, MD under the Grand Lodge of Maryland A.F. & A.M. He is also a member of the Maryland Masonic Lodge of Research #239, and the Hiram Guild of the Maryland Masonic Academy. As a member of the Ancient and Accepted Scottish Rite, S.J. in the Valley of Baltimore, he has completed the Master Craftsman programs and is a member of the Scottish Rite Research Society. His interests are primarily in Masonic education, particularly the history of the Craft, esotericism, and the philosophy of Masonry.

Making a Case for Templarism

From Midnight Freemasons – Original Post

by Midnight Freemason Contributor
Bro. Randy Sanders

When I petitioned York Rite years ago, I petitioned too early in my Masonic path. It wasn’t that I needed more time to learn my Blue Lodge lessons, it was that there existed too few learned companions that could teach the deep lessons. The same remains today, meaning in most cases I had to learn the lessons on my own and without any mentoring, just like in Blue Lodge. Fast forward to receiving my Orders in Knights Templar, and I was stunned at the words I heard, the amazing allegory, the beautiful charges to be a better man. And I held deep hope in my heart when I attended my first and second Commandry meetings which also turned out to be my last.

Why would they be my last? After all, I experienced sheer beauty and powerful imagery in receiving the orders. How can I make a case for Templarism if I myself became disillusioned over stale coffee and dragging business meetings? You know, the same stale coffee and dragging business meetings we endure in Blue Lodge? I experienced even worse in the Asylum. I listened to adult men argue over the placement of a ribbon or pants length on a uniform of no significance, argue over foot placement during extremely basic marching and maneuvering drills, and watched them wear funny hats in the name of a 150-ish-year-old tradition. A tradition supposedly connected to a centuries-old religious military order that quite possibly obtained and applied the spiritual teachings of the East.

Doesn’t sound like much reason yet, right? The meaning is lost on those focused on the outer trappings. That is partly my definition of outer trappings: physicality that inhibits passage into the inner workings of anything. Remember the lessons of the Entered Apprentice to not get caught up in the outside world, to subdue your passions so that you might shed the physical and thereby get on with the important stuff. Today’s Templars with a few exceptions lost their way, and we can bring life back into an organization with such beautiful lessons. We must be the ones who teach those lessons because those adept at teaching the lessons within the organization become scarce. There’s egotistical infighting at the leadership levels as recently exposed at the national level, there’s devolution into the unimportant worries of whether a uniform is worn correctly, or the hat has enough feathers, or the foot is lifted high enough while marching. It’s all allegory. It isn’t important except to those who never understood the allegory.

Knights Templar and Templarism is indeed worth saving, and we should make the effort. Templarism allegory demonstrates the 24-inch gauge by teaching us to work toward preparation and to balance our time. It teaches personal ritual by demonstrating preparing the uniform as an allegory of cleansing and preparing yourself to meditate or do inner work (see an excellent article or catch the YouTube reading of Personal Ritual by Brother Chuck Dunning). Templarism teaches the allegory of the righteous battle as a means toward working hard to find your higher self, and finally, Templarism parallels the journey toward enlightenment by the finding of the Lost Word. What? No lost word? Templarism calls it the Holy Grail.


Again, the lessons of Templarism, largely lost on most current Templars, continue to be worthy of saving. Templarism teaches a wonderful set of philosophical values and moral virtues. Templarism lessons extend well beyond the stale coffee, silly costumes, and stomping footwork for those willing to take that next allegorical marching step. The symbolism encompasses a contemplative path toward Light, and the allegories of the Orders demonstrate the inner workings of the Psyche, or Self, on its various cyclical journeys. Journeys that lead to the Divine. These remain powerful internal lessons we may preserve while reminding the leadership and ritualists that the external lessons are outer trappings that have trapped many unworthy Knights thus denying them the Grail. There are always deeper meanings to any Masonic body.

~RS

Randy and his wife Elyana live near St. Louis, Missouri, USA. Randy earned a bachelor’s Degree in Chemistry with an emphasis in Biochemistry, and he works in Telecom IT management. He volunteers as a professional and personal mentor, NRA certified Chief Range Safety Officer, and enjoys competitive tactical pistol, rifle, and shotgun. He has 30-plus years of teaching Wing Chun Kung Fu, Chi Kung, and healing arts. Randy served as a Logistics Section Chief on two different United States federal Disaster Medical Assistance Teams over a 12-year span. Randy is a 32nd-degree KCCH and Knight Templar. His Masonic bio includes past Lodge Education Officer for two symbolic lodges, Founder of the Wentzville Lodge Book Club, member of the Grand Lodge of Missouri Education Committee, Sovereign Master of the E. F. Coonrod AMD Council No. 493, Co-Librarian of the Scottish Rite Valley of St. Louis, Clerk for the Academy of Reflection through the Valley of Guthrie, and a Facilitator for the Masonic Legacy Society. Randy is a founding administrator for Refracted Light, a full contributor to Midnight Freemasons, and an international presenter on esoteric topics. Randy hosts an open ongoing weekly Masonic virtual Happy Hour on Friday evenings. Randy is an accomplished home chef, a certified barbecue judge, raises Great Pyrenees dogs, and enjoys travel and philosophy.

How Can The Appendant Bodies Strengthen The Blue Lodge?

From The Midnight Freemasons – Original Post

Midnight Freemasons Contributor

Joe Covell


For those familiar with my work with Midnight Freemasons, this subject matter may seem completely off-brand compared to what has been previously published. One might ask why such a stark departure from the usual trestleboards of mysticism, esotericism, spiritualism, and the like. In addition to this blog, I’ve expanded my ideas into new spaces under the persona “Arcanum in the Brainum,” a nod to the classic Cypress Hill song, “Insane in the Brain.” Arcanum in the Brainum brings together a mix of in-person and virtual study groups, engaging social media channels, and multimedia content enhanced by AI tools like Pictory, Leonardo, ChatGPT, and VSub. This includes visually rich images and videos inspired by my previous articles, as well as audio clips from recorded study group sessions and other sources.

To me, the ideal lodge is one that offers a mix of thought-provoking programs that inspire attendees to dive deeper, along with those that are lighthearted and entertaining, in other words, something for everyone. The work we do as Masons carries a deeper meaning beyond what meets the eye, but there’s still a strong need for disciplined ritual instruction, focused work, and well-organized, synchronized administration. Within the world of Freemasonry, there’s a role for every member, one that complements their strengths, interests, and passions.

Having become a Mason in 2022, my progression through the appendant bodies has been incredibly fast, including all three York Rite Bodies, Scottish Rite, Shrine, Tall Cedars, Allied Masonic Degrees, and more. I can say with complete confidence that no one forced me into anything I wasn’t ready for. I spent a good five years exploring Freemasonry before joining and knew exactly what I wanted to pursue, actively seeking membership. Not only did I join these various organizations, but I currently hold officer roles in four of them. To say “desperate times call for desperate measures” would be a complete understatement, but I have not taken on any role that I am not capable of fulfilling.

If you are a grumpy past master reading this, I have a fairly good idea of your thoughts on the matter. Here in Pennsylvania, I have heard discussions about requiring newly made Masons to wait a mandatory one year before joining any other bodies. I understand the reasoning behind this, but from my experience, I personally feel this would be a huge detriment. My justification for doing so much so soon was that I wanted to join everything I was interested in and start from the ground floor to better determine which directions I wanted to pursue. I received my Royal Arch in November 2022 and was asked to be Scribe of the Chapter that January. I put it off until January 2024, jumping straight to King (out of necessity), and now I am serving my year Most Excellent High Priest in 2025.

In my mother lodge, Quakertown Lodge No. 512, I served as Junior Master of Ceremonies and often stepped in as Pursuivant on evenings when attendance was sparse. For those unfamiliar with Pennsylvania Masonry, this might sound a bit unusual, as Pennsylvania often does things differently. The Junior and Senior Masters of Ceremonies, for instance, are comparable to Stewards in most other jurisdictions, positioned near the Senior Warden. The Pursuivant, on the other hand, sits between the Junior and Senior Masters of Ceremonies and is responsible for tiling the lodge. In Pennsylvania, all three officers, along with the Tyler, carry swords as part of their duties. 

In 2024, I chose to become a plural member of Shiloh-MacCalla Lodge No. 558, and by 2025, I find myself honored to serve as Junior Warden. Shiloh-MacCalla Lodge is more than just a Blue Lodge; it is also home to Lansdale Royal Arch Chapter No. 301, Damascus Commandery No. 95, and Akhawiyah Council No. 185 (Allied Masonic Degrees), all of which I am proud to be a member of.

Before committing to being King in 2024, I had firmly held to the idea that I must first go through Blue Lodge before taking on any leadership role in any of the bodies. As 2023 progressed and I saw the dire need for fresh legs in these other bodies, I realized that going through the Chapter line would better prepare me to be a stronger leader in the Blue Lodge line. The appendant bodies tend to have a much more laid-back atmosphere compared to the Blue Lodge. This is not to suggest that they should be taken any less seriously, only that regular stated meetings tend to be far less attended than those of the Blue Lodge, and the requirements are also not as stringent.

Currently, in Pennsylvania, in order to be Junior Warden, the Grand Lodge of Pennsylvania requires that a brother must be certified in the Business of the Lodge. To be Senior Warden, he must be certified in the First Degree, and to be Worshipful Master, he needs to be certified in either the First and Second Degrees or the Third Degree. Some districts require certification in all three degrees, mainly to ensure there are enough qualified brothers who can confer all three degrees when needed.

The Grand Holy Royal Arch Chapter of Pennsylvania, at the time of writing, requires that in order to be considered a Past High Priest, a Companion (not referred to as brothers in the Royal Arch Chapter) must be proficient in either a degree or in the role of Principal Sojourner or Captain of the Host in the Royal Arch Degree. The Captain of the Host dialogue has a similar word count to reciting the Lord’s Prayer twice. To be recognized as a Past High Priest, the Companion must meet this requirement. However, this proficiency is not necessary to become the Most Excellent High Priest of the Chapter. If a Companion chooses not to meet the requirement, he does not receive the honor of being designated as a Past High Priest.

Similar to the requirements in the Royal Arch, the Grand Commandery of Knights Templar of Pennsylvania requires a Sir Knight to be proficient in the Fifth Libation to become Eminent Commander of the subordinate Commandery. This does not require anywhere near the amount of memory work that the Blue Lodge demands. Is the point here to suggest that the appendant bodies don’t require as much memory or ritual work? While that may appear to be the argument, the agenda being presented, that the appendant bodies can help prepare Blue Lodge officers, can be supported by the idea that there is much less pressure on the officers of the appendant bodies compared to those of the Blue Lodge.

For many brothers, the memory work required to progress through the Blue Lodge line can be extremely intimidating. I see the Royal Arch Chapter (as well as other bodies) as the perfect incubator for newer brothers to gain experience and build their confidence. It’s no secret that only a small percentage of Master Masons ever seek further light by joining appendant bodies. What if these bodies were marketed not only as offering more of the story to be unfolded but also as a Blue Lodge officer training program? Once a member goes through the line of an appendant body, he gains confidence in his ability to lead a meeting, organize, and oversee (with the help of the Secretary, Treasurer, or equivalent roles) the Chapter’s business. He will then possess the skills needed to lead the Blue Lodge.

After the brother recognizes that he possesses the necessary qualifications to be a leader, he may become more motivated to learn the work well enough to meet any requirement, and perhaps even well enough to confer it on new candidates. There will always be those who excel at administration and those who excel at Ritual, though it is rare for a brother to excel at both.

Are there bound to be hiccups in this proposed model? Of course. I would classify myself as someone who does well with memory work (once I put in the effort to learn), but I often confuse terms like Brother with Companion or Lodge with Chapter. Another observation: the dialogues of the Senior Warden in the Blue Lodge and the King in the Royal Arch Chapter are similar, but just different enough to cause confusion. I often wonder why the creators of these rituals couldn’t have standardized the lines, simply substituting the appropriate officer’s title. That question is a research topic on its own, one I am not yet prepared to tackle.

This model doesn’t just benefit the Blue Lodge; it also encourages more brothers to become active in the Appendant bodies, strengthening the fraternity as a whole.

~JC

Joe Covell is new to Masonry, having been raised in March of 2022 at Quakertown Lodge No. 512 in Quakertown, Pennsylvania. He is a student of Esoteric Philosophy since 2016 and loves to discuss it with like-minded brethren. He is involved in The Valley of Allentown AASR where he helps administer the Valley’s social media accounts. He is a member of Lansdale Royal Arch Chapter No. 301, Doylestown Cryptic Council No. 51, Damascus Commandery No. 95, and a Noble of LuLu Shrine. He has plans to highlight Masonic Education by facilitating study groups on various topics at his Blue Lodge. He is currently going through the chairs at Quakertown Lodge No. 512, as well as the other bodies of which he is a member.